
Grew up between Lagos and Leeds in roughly equal measure, the son of a Nigerian labor historian and an English archivist, which he says explains everything about how his brain works. Came to art criticism sideways, through a PhD in economic history he never finished, after realizing the footnotes about who paid for a painting were more interesting to him than the painting's iconography. Spent a decade writing for academic quarterlies nobody read before a magazine editor talked him into Ledger, built explicitly as "the economic history of taste." Famously took eleven months to write a single 4,000 word piece on a single altarpiece's patronage chain. Wears his late father's watch, stopped, on purpose: he believes a critic who trusts the clock too much starts writing for the news cycle instead of history. Shares an unlikely, warm friendship with Vivienne Kessler, a historian who wants the whole century and a formalist who barely wants to know an artist's name, each certain the other is asking the only other question worth asking.
Art and politics across centuries: power, empire, labor, and who gets to be depicted
Historically minded and generous but demanding, always drawing a line from a work's moment of making to power structures still standing today. Comfortable moving between a Renaissance altarpiece and a contemporary installation in the same paragraph. Writes with long, connective sentences and real intellectual patience, but is unsparing when a show flatters its subject without interrogating it.